Electronic Reserve Text: Outline and Commentary from The Oxford Companion to the Bible


Pastoral Letters, The. Since the second half of the eighteenth century the two letters to Timothy and the letter to Titus have been known as the Pastoral Letters. The three are closely related in both content and form and offer advice about the exercise of the pastoral office in the care and oversight of congregations.

   

Outline.
1 TIMOTHY

I.Opening (1.1-2)
II.Body of instructions (1.3-6.21a):
A. The authority of Paul to give instructions to Timothy in the face of false teachers (1.3-20)
B. The instructions (2.1-6.21a):
1. On prayer for all (2.1-7)
2. On the inner connection between the prayer of men and women and their conduct (2.8-10)
3. On women who are false teachers (2.9-15)
4. On bishops (3.1-7)
5. On deacons (3.8-13)
6. Interlude: basis of and need for instructions for the household of God in the face of false teachers who deny the goodness of marriage and creation (3.14-4.5)
7. To Timothy to teach Paul's instructions (4.6-5.2)
8. On widows (5.3-16)
9. On elders (5.17-25)
10. To slaves (6.1-2a)
11. To Timothy to teach the foregoing instructions in the face of greedy false teachers (6.2b-21a)
III.Closing (6.21b) 2 TIMOTHY

I.Opening (1.1-2)
II.Thanksgiving (1.3-5)
III.Body of letter: Paul's example, exhortations, and predictions form his last will and testament for Timothy (1.6-4.18):
A.Paul bequeaths to Timothy the deposit of faith for which he suffers (1.6-18)
B.Exhortation to Timothy to be prepared to suffer, like Paul, as a teacher (2.1-7)
C.Example of Paul who draws strength from the gospel as he suffers (2.8-13)
D.Exhortation to Timothy to teach faithfully in the face of the evil conduct of false teachers (2.14-26)
E.Prediction that false teachers will abound in the last times (3.1-9)
F.Example of Paul's life of teaching amid great persecution (3.10-17)
G.Exhortation to Timothy to teach persistently; prediction that people will give little heed to sound teaching (4.1-5)
H.Example of Paul, who at death's door trusts in God to save him (4.6-18)
IV.Final greetings and closing (4.19-22) TITUS

I.Opening (1.1-4)
II.Body of instructions (1.5-3.11):
A.Instruction to Titus to appoint elders and bishops in Crete who will promote sound teaching in the face of those teaching Jewish myths (1.5-16)
B.Instructions that accord with sound doctrine (2.1-15):
1. On older men and women (2.1-3)
2. On younger women and men (2.4-8)
3. On slaves (2.9-10)
4. Theological and christological bases of the instructions (2.11-15)
C.Additional instructions (3.1-11):
1. Instruction to live a harmonious, generous, and gracious life with all (3.1-7)
2. Instruction to do good deeds and to avoid idle words (3.8-11)
III.Closing (3.12-15)

   

 


Authorship.
The authorship of these letters, called pastoral because they deal largely with pastoral or practical matters and grouped together because they address the same issues in a uniform style, is contested. While the Pastoral Letters have a noticeable Pauline character, there are five major areas in which they differ from the indisputedly genuine Pauline letters. First, the vocabulary (e.g., "the saying is sure" 1 Tim. 1.15; 3.1; 4.9; 2 Tim. 2.11; Titus 3.8) and style vary greatly from those of the letters to the Romans and Corinthians and are closer to those of the apostolic fathers such as Polycarp. Second, the theological concepts (e.g., "the faith") and the stress on public respectability differ markedly from emphases in the undisputed Pauline letters. Third, church order-bishops, elders, widows, deacons-does not correspond to that found in the genuine Pauline letters but is more like that in evidenc


How to cite this entry:
Robert J. Karris, O.F.M. "Pastoral Letters, The" The Oxford Companion to the Bible. Bruce M. Metzger and Michael D. Coogan, eds. Oxford University Press Inc. 1993. Oxford Reference Online. Oxford University Press. Illinois State University. 22 August 2005 <http://www.oxfordreference.com/views/ENTRY.html?subview=Main&entry=t120.e0554>

For more information about Oxford Reference Online please visit: http://www.oxfordreference.com/
For more information about Oxford University Press and its publications please visit: http://www.oup.com/
Oxford Reference Online: The Core Collection. Copyright © 2003 Oxford University Press and its licensors. All Rights Reserved
Privacy Policy and Legal Notices

    Authorship.
The authorship of these letters, called pastoral because they deal largely with pastoral or practical matters and grouped together because they address the same issues in a uniform style, is contested. While the Pastoral Letters have a noticeable Pauline character, there are five major areas in which they differ from the indisputedly genuine Pauline letters. First, the vocabulary (e.g., "the saying is sure" 1 Tim. 1.15; 3.1; 4.9; 2 Tim. 2.11; Titus 3.8) and style vary greatly from those of the letters to the Romans and Corinthians and are closer to those of the apostolic fathers such as Polycarp. Second, the theological concepts (e.g., "the faith") and the stress on public respectability differ markedly from emphases in the undisputed Pauline letters. Third, church order-bishops, elders, widows, deacons-does not correspond to that found in the genuine Pauline letters but is more like that in evidenc


How to cite this entry:
Robert J. Karris, O.F.M. "Pastoral Letters, The" The Oxford Companion to the Bible. Bruce M. Metzger and Michael D. Coogan, eds. Oxford University Press Inc. 1993. Oxford Reference Online. Oxford University Press. Illinois State University. 22 August 2005 <http://www.oxfordreference.com/views/ENTRY.html?subview=Main&entry=t120.e0554>

For more information about Oxford Reference Online please visit: http://www.oxfordreference.com/
For more information about Oxford University Press and its publications please visit: http://www.oup.com/
Oxford Reference Online: The Core Collection. Copyright © 2003 Oxford University Press and its licensors. All Rights Reserved
Privacy Policy and Legal Notices